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204 <strong>Madhusudan</strong> <strong>Das</strong>:<br />

caste system. " In his lecture in Utkal Sammilani of 1908 he declared,<br />

"Without the worship of Goddess Laxmi this nation cannot thrive. "<br />

With the able assistance of his co-worker Gourisankar,<br />

<strong>Madhusudan</strong> helped revival of ancient Oriya literatures, Oriya Palas,<br />

Jatras and Purans and with confidence he pointed out to his adversaries<br />

in these words : "How far this attempt to suppress Oriya literature<br />

succeed would be found by a reference to Oriya Publications during<br />

last forty years. " (Vide The Oriya, 1918). He revived ancient and<br />

traditional Oriya arts and crafts and ushered a movement Buy Orissan.<br />

He revived Orissan Filigree Works and in his famous lecture in the<br />

London Town Hall (1897) he supported caste system as it fosters<br />

hereditary crafts.<br />

Utkal-Gourab summarised the whole of his movement in his<br />

own words in the editorial of The Oriya of October, 1918 in the<br />

following words :<br />

If the history of British administration of the Oriya speaking<br />

tracts comes to be written at any time by an American, his<br />

reflections on the dismemberment of a nation, the attempts<br />

to deprive a nation of pleasant associations of their mothertongue,<br />

the attempt to dry up the spring of national<br />

consciousness, which a nation's mother-tongue is, would be<br />

a valuable exposition on the extent to which the divide et<br />

impera policy dominated British administration in Orissa.<br />

The persistent refusal by Government to place the Oriya<br />

speaking tracts under one administration, and thus give the<br />

people opportunities for national growth under the impelling<br />

force of a national consciousness, at a time when Britain is<br />

fighting to secure to small nations the right to shape their<br />

destiny and in the face of an admission in the Report of<br />

Constitutional Reforms that 'Linguistic or Racial Units of<br />

Government' afford additional facilities for the success of<br />

the reforms proposed, would furnish to the foreign historians<br />

materials for contrast between truths - taught and practised.<br />

There is enough historical materials to present Oriyas as a<br />

distinct race. A distinctive national consciousness is the<br />

impelling present force. It is growing everyday, both in

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