Madhusudan_Das
Madhusudan_Das
Madhusudan_Das
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204 <strong>Madhusudan</strong> <strong>Das</strong>:<br />
caste system. " In his lecture in Utkal Sammilani of 1908 he declared,<br />
"Without the worship of Goddess Laxmi this nation cannot thrive. "<br />
With the able assistance of his co-worker Gourisankar,<br />
<strong>Madhusudan</strong> helped revival of ancient Oriya literatures, Oriya Palas,<br />
Jatras and Purans and with confidence he pointed out to his adversaries<br />
in these words : "How far this attempt to suppress Oriya literature<br />
succeed would be found by a reference to Oriya Publications during<br />
last forty years. " (Vide The Oriya, 1918). He revived ancient and<br />
traditional Oriya arts and crafts and ushered a movement Buy Orissan.<br />
He revived Orissan Filigree Works and in his famous lecture in the<br />
London Town Hall (1897) he supported caste system as it fosters<br />
hereditary crafts.<br />
Utkal-Gourab summarised the whole of his movement in his<br />
own words in the editorial of The Oriya of October, 1918 in the<br />
following words :<br />
If the history of British administration of the Oriya speaking<br />
tracts comes to be written at any time by an American, his<br />
reflections on the dismemberment of a nation, the attempts<br />
to deprive a nation of pleasant associations of their mothertongue,<br />
the attempt to dry up the spring of national<br />
consciousness, which a nation's mother-tongue is, would be<br />
a valuable exposition on the extent to which the divide et<br />
impera policy dominated British administration in Orissa.<br />
The persistent refusal by Government to place the Oriya<br />
speaking tracts under one administration, and thus give the<br />
people opportunities for national growth under the impelling<br />
force of a national consciousness, at a time when Britain is<br />
fighting to secure to small nations the right to shape their<br />
destiny and in the face of an admission in the Report of<br />
Constitutional Reforms that 'Linguistic or Racial Units of<br />
Government' afford additional facilities for the success of<br />
the reforms proposed, would furnish to the foreign historians<br />
materials for contrast between truths - taught and practised.<br />
There is enough historical materials to present Oriyas as a<br />
distinct race. A distinctive national consciousness is the<br />
impelling present force. It is growing everyday, both in