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202 <strong>Madhusudan</strong> <strong>Das</strong>:<br />

The exercise of imperialist domination demands cultural<br />

oppression, but the people are able to create and develop a<br />

liberation movement because it keeps its culture alive in the<br />

teeth of organized repression of cultural life, because its<br />

politics-military resources being destroyed it continues to<br />

resist culturally. People's art will reflect our struggle.<br />

Unless this implication of the historical-cum-theoretical<br />

background is fully realised, we cannot appreciate and assess the value<br />

of the lifelong contributions of at least two of our great leaders of Oriya<br />

Movement of establishing Oriya National Identity, namely Utkal-<br />

Gourab <strong>Madhusudan</strong> and Pandit Godabaris Misra.<br />

Due to the exigencies of the present occasions, this rather<br />

incomplete account has to be confined to the lifelong contribution of<br />

Utkal-Gourab <strong>Madhusudan</strong>, postponing for the present the implications<br />

of the great nation- building contributions of Pandit Godabaris Misra<br />

unless it is indispensably relevant for the subject matter of the present<br />

discussion.<br />

Utkal-Gourab <strong>Madhusudan</strong> was fully alive to the dangers of his<br />

life's missions, Revival of Oriya National Identity. These dangers for<br />

past and present as it then existed, may be summarised as follows :<br />

(a) Under the British Rule,' the first calamity was the<br />

recognition of at least 26 states of Orissa, which were<br />

once a part and parcel of the Oriya Kingdom, into 26<br />

sovereign States. In the cases of the Empress V. Keshab<br />

Mahajan and Empress V. Udit Prasad [ILR 8 Calcutta<br />

985 (Full Bench)] it was decided that Mayurbhanj was<br />

not a part of British Orissa.<br />

(b) Most of the border areas of Orissa were inhabited by<br />

Adivasis who were victims of conversion by Christian<br />

missionaries and they could be made to forget their ancient<br />

Oriya heritage and thus offering handicap to Oriya<br />

unification. This calamity actually happened in Assam<br />

necessitating separate States for Adivasis.<br />

(c) Ancient native Oriya culture had not only to protect itself<br />

from the preaching of the missionaries, but from the<br />

penetrating influence of three other provincial cultures

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