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150 <strong>Madhusudan</strong> <strong>Das</strong>:<br />

pushes me upwards to my eternal abode. There are other nations<br />

and societies all around us. It is our solemn duty to merge our<br />

lives with these nations and societies and have intercourse with<br />

them. National life alone can lead to international friendships.'<br />

Elsewhere he said:<br />

Every individual has two lives: one is particulars and the other<br />

is national life. If any one abuses me, I will be annoyed and many<br />

of you will also be annoyed. This will hurt my particular life. You<br />

will thus realise that every one has two lives and he will progress<br />

on the path of his own progress or the progress of the nation to<br />

the extent he regulates these two aspects of his life. Egoism is the<br />

lowest step of human life. Then comes welfare of associates, then<br />

family life and then national life. If you try to promote national<br />

well-being before the national conciousness is generated you<br />

are not expected to succeed. 10<br />

Further he said:<br />

National life thrives on the graveyard of individual life. The<br />

candle has to burn itself out to emit light. Numerous rivers drain<br />

themselves into the sea. The waters of each one of the have their<br />

own colour, taste and chemical properties but once the rivers fall<br />

into the sea they submerge their individual property with the<br />

volume of water of the sea. This is the law of nature. This is the<br />

way of human progress."<br />

Writing on National Consciousness in a journal called The Oriya<br />

edited by him in 1915, <strong>Madhusudan</strong> said:<br />

We speak of national consciousness. We should understand its<br />

meaning. In ordinary language, this means a state of mind. Man<br />

very often believes that he experiences something. He may deceive<br />

himself; so one should test himself. The small T regulates our<br />

consciousness every movement. I will improve 'my' condition<br />

and enhance 'my' respect. I will develop in every respect. This is<br />

self consciousness. This is just the opposite of national<br />

consciousness. Absence of self-consciousness can alone bring in<br />

national consciousness. In other words, self-sacrifice for the sake<br />

of the nation is national consciousness.<br />

The only test of national consciousness is readiness to<br />

sacrifice one-self for the cause of the nation. This is the lesson we<br />

have learnt from the last war. 12

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