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126 <strong>Madhusudan</strong> <strong>Das</strong>:<br />

for a particular Minister in a particular province 7 If the other Minister felt<br />

uncomfortable to act in an honorary capacity he was probably right for<br />

there was a demand throughout the country for parity between Ministers<br />

and Executive Councillors in all respects and some Governors were even<br />

accused of partiality towards the Executive Councillors, some of whom<br />

were Europeans. If this was the problem in the country as a whole, Mr. <strong>Das</strong><br />

naturally had to fight against insunnountable hurdles. The readiness of<br />

Mr. <strong>Das</strong> to accept a reduced salary compromised the moral values involved<br />

in his demand for an honorary Ministership but he had to sacrifice his<br />

principles to accommodate his colleague. After all, man is a social animal<br />

and Mr. <strong>Das</strong> could not tear himself away from his colleague but his<br />

bonafides are amply proved by his reiteration of the principle that he still<br />

believed in the principle of an honorary Minister.<br />

The position taken by Mr. <strong>Das</strong> was slightly confused by the other<br />

part of his argument namely he should be allowed to continue as an<br />

honorary Minister and permitted to practise at the Bar for his maintenance.<br />

The office of a Minister was not an office of profit and the Act of 1919<br />

permitted a Minister to continue as a member of the Legislative Council<br />

even though a salary was attached to his office. The office of a Minister<br />

carried the authority of His Majesty- the King-Emperor of India and top<br />

Civil Servants miscalled judges and provincial Executive Officers<br />

inappropriately called Magistrates were in charge of judicial<br />

administration. All of them were subordinates of the Government and as<br />

such of the Ministers. In the system of Anglo-Saxon jurisprudence, not<br />

only justice should be done, the people must be made to feel that justice<br />

is being done. When a Minister appears before a judge or a magistrate as<br />

a legal practitioner, can there be the same assurance of justice being done<br />

in the minds of the client against whom the Minister-Advocate holds the<br />

brief ? Likewise, can the judges and the magistrates whose future<br />

promotions in life might be dependent on the favours and goodwill of the<br />

Minister-Advocate render justice freely and fearlessly in favour of the<br />

adversary of the Minister-Advocate's client ? Often the King-Emperor<br />

was the prosecutor in cognisable cases like arson, murder, rape, dacoity<br />

etc. Can the Minister-Advocate take up brief against the King-Emperor<br />

whom he serves as a Minister ? It is sometimes seen mat an Advocate-<br />

General who is a retained lawyer of Government, holds the brief on behalf<br />

of the Government and engages one of his own juniors or erstwhile juniors<br />

on the other side so that both the sides are in the hands of the same

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