Madhusudan_Das
Madhusudan_Das
Madhusudan_Das
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126 <strong>Madhusudan</strong> <strong>Das</strong>:<br />
for a particular Minister in a particular province 7 If the other Minister felt<br />
uncomfortable to act in an honorary capacity he was probably right for<br />
there was a demand throughout the country for parity between Ministers<br />
and Executive Councillors in all respects and some Governors were even<br />
accused of partiality towards the Executive Councillors, some of whom<br />
were Europeans. If this was the problem in the country as a whole, Mr. <strong>Das</strong><br />
naturally had to fight against insunnountable hurdles. The readiness of<br />
Mr. <strong>Das</strong> to accept a reduced salary compromised the moral values involved<br />
in his demand for an honorary Ministership but he had to sacrifice his<br />
principles to accommodate his colleague. After all, man is a social animal<br />
and Mr. <strong>Das</strong> could not tear himself away from his colleague but his<br />
bonafides are amply proved by his reiteration of the principle that he still<br />
believed in the principle of an honorary Minister.<br />
The position taken by Mr. <strong>Das</strong> was slightly confused by the other<br />
part of his argument namely he should be allowed to continue as an<br />
honorary Minister and permitted to practise at the Bar for his maintenance.<br />
The office of a Minister was not an office of profit and the Act of 1919<br />
permitted a Minister to continue as a member of the Legislative Council<br />
even though a salary was attached to his office. The office of a Minister<br />
carried the authority of His Majesty- the King-Emperor of India and top<br />
Civil Servants miscalled judges and provincial Executive Officers<br />
inappropriately called Magistrates were in charge of judicial<br />
administration. All of them were subordinates of the Government and as<br />
such of the Ministers. In the system of Anglo-Saxon jurisprudence, not<br />
only justice should be done, the people must be made to feel that justice<br />
is being done. When a Minister appears before a judge or a magistrate as<br />
a legal practitioner, can there be the same assurance of justice being done<br />
in the minds of the client against whom the Minister-Advocate holds the<br />
brief ? Likewise, can the judges and the magistrates whose future<br />
promotions in life might be dependent on the favours and goodwill of the<br />
Minister-Advocate render justice freely and fearlessly in favour of the<br />
adversary of the Minister-Advocate's client ? Often the King-Emperor<br />
was the prosecutor in cognisable cases like arson, murder, rape, dacoity<br />
etc. Can the Minister-Advocate take up brief against the King-Emperor<br />
whom he serves as a Minister ? It is sometimes seen mat an Advocate-<br />
General who is a retained lawyer of Government, holds the brief on behalf<br />
of the Government and engages one of his own juniors or erstwhile juniors<br />
on the other side so that both the sides are in the hands of the same