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Madhusudan_Das

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I<br />

MADHUSUDAN AND THE ERA OF<br />

RENASCENCE IN ORISSA<br />

R.P.SHASTRY<br />

For many more generations to come Utkal Gourab <strong>Madhusudan</strong><br />

will continue to occupy a place of profound veneration in the hearts of<br />

millions of people of Orissa and inspire them to patriotic works and social<br />

activities. For about half a century he continued to guide and influence<br />

the social and political life of the State. He sacrificed all his wealth for die<br />

cause of Orissa and her people. Bom on 28th April, 1848 in a middle class<br />

Zamindar family in Satyabhamapur Village of Cuttack District (Orissa) in<br />

an early period of British rule over this part of India, <strong>Madhusudan</strong> played<br />

a very notable historic role for the renascence of the dismembered Orissa<br />

Province and her crippled literature, culture, arts and cra'fts.<br />

The history of Orissa from the last quarter of the 19 th century to<br />

the first three decades of the 20th Century cannot be completed without<br />

adequate treatment of <strong>Madhusudan</strong>'s political, social, cultural and literary<br />

activities with a special emphasis on his efforts for Swadeshi movement<br />

and development of industries in Orissa by utilising the locally available<br />

raw materials. With his all embracing great personality, <strong>Madhusudan</strong> was<br />

also a dignified teacher, educationist, journalist and a text-book writer.<br />

He was a Prince among the princes, a philosopher and preceptor among<br />

the religious teachers, a pioneer among the Oriya lawyers and one of the<br />

most respected parliamentarian and Minister, He was also a member of<br />

the Central Assembly in 1913 to 1916 as the representative of the Bihar<br />

and Orissa Legislative Council.<br />

THE CONCEPT OF SWADESHI<br />

Mahatma Gandhi was greatly impressed with his ideas of<br />

"Swadeshi" which he had demonstrated in the practical field in leather<br />

tanning, in filigree works, and also in the ageold weaving and spinning<br />

village industry of Orissa. His Utkal Tannery was a great revolutionary<br />

social organisation where, in the leather industry the superior caste<br />

Brahmins, Karanas and the untouchable cobblers had the opportunity to<br />

mix and work together (about half century back when the shade of a man<br />

of the so-called untouchable castes was considered as impure and sinful).

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