Buddhist-Meditation-Systematic-and-Practical

If one has passed through the Hinayana and Mahayana
and has begun practice of the evolutionary yoga and of
the perfect yoga of the anuttara Tantra, one is bound to
become immersed in the deepest and highest right view,
identifying body and consciousness. All the methods in
the position of consequence of the Buddha or heruka
(See Appendix IV on the transformation of the body)
may be practiced along with this method of transmuting
the consciousness. The entire scheme of Vajrayana may
be compared to a crystal ball; from any side, one can see
the opposite side clearly. When one practices forming
the vajra body on one "side," one can accomplish the
vajra-consciousness of wisdom on the other "side."
One should be able to see, or at least try to see, every
man as the yidam; every woman as the dakini; every
sound as a mantra; all foods as nectars of samadhi;
every smell as a sacred and secret fragrance; every
touch as the smooth, soft feeling of samatha; every
phenomenon as a cloud in the sky; every object of Great
Love as the Dharmadhatu; Great Anger as the only
enemy of one's own self or egoism; Great Ignorance as
vidya; Great Pride as the characteristic of Buddhahood;
Great Doubt as the Hua Tou of Chan. In the field of
one's consciousness, there is no thought of profane,
mortal, humanity.
At least, one should try to see every form as the
appearance of sunyata, thus approaching the wisdom of
profound insight; to feel every sensation as a
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