Buddhist-Meditation-Systematic-and-Practical

only known to those who study Tantra, and they have
never been systematically emphasized as they are
above.
In practicing the first two kinds of bodhicitta, with
thoughts of impermanence and the sorrows of
transmigration, one may practice great compassion
toward sentient beings and dharmas; through the third
bodhicitta, sunyata meditation is added, and one
practices the great compassion of the same entity with
all sentient beings and dharmas. This kind of bodhicitta
is not conditional, and one has equal compassion toward
every being and thing.
Thus the human mind, which previously acted in a
self-centered psychic sphere, is sublimated by bodhicitta
and great compassion and becomes the mind of a
bodhisattva, a prince of the Buddha. In this state one
accumulates many holy karmas.
H. Distinguishing Esoteric from Exoteric Doctrines
In order to make this distinction between causal
methods (exoteric) and consequential ones (esoteric),
one must be motivated to practice Vajrayana
meditations with the highest right view: that of
non-dualism.
From the above five bodhicittas, one should know that
the last two belong to the Tantra, guided by the highest
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