Buddhist-Meditation-Systematic-and-Practical

e connected with all others. When one meditator, Mr.
A, takes a person as the master, all other persons of the
ten Dharmadhatus may be his family. At the same time,
any other meditator, Mr. B, C, etc., takes another in the
family of Mr. A as the master, and all persons other than
him may be his family. Thus, master yet family, family
yet master—they all are in sunyata emergence. Again,
one master has his inner family, outer family, small
family, big family, appeared family, disappeared family,
small family in the big family, big family in the small
family. Their transformations are at the will of the
master without any restriction.
It is said that very few persons know that sunyata is not
negativism. A philosophic and positive potentiality is
within it. Also, few meditators or scholars know the
differentiation between the ten goodnesses and the six
paramitas, which I shall deal with below.
F. Distinguishing the Six Paramitas from the Ten
Virtues and Diligently Practicing the Former
1. Liberated Charity
To give alms to the poor frequently and in an amount
even greater than the whole world is goodness that will
bring rebirth in heaven, but to be liberated from heaven
and earth, one must give alms with the sunyata in which
there is no giver, no giving, and no object of giving. By
this liberated charity, one may approach the liberation
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