Buddhist-Meditation-Systematic-and-Practical

interlock the separate beings along the nine periods into
one period. The five gates are mutually penetrated in the
horizontal plane. When adding the vertical connection
of time, we get four dimensions, known only very
recently by Einstein. However, there is a fifth dimension
added by mystic penetration, symbolized by the crossed
vajra and unlimited by time and space. Length, width,
height, duration, and sunyata emergence form the five
dimensions. (This "sunyata emergence" is a term I have
devised.)
vi. The mystic gate of completion of virtues of the
master and the family working together harmoniously
and brightly. If any one of the dharmas or persons are
taken as chief, all the others would work agreeably as
his retinue. For instance, when the meditator is
practicing ahimsa, all the neighbors follow his good
example, and, out of great compassion, free birds or fish
from their prisons. The far neighbors follow the close
neighbor; the village follows the far neighbor; the town
follows the village; the city, the whole nation, and the
whole globe will follow one by one, and then there will
be no Third World War. No matter how the facts appear,
one should meditate like this, as if it is emerging as the
truth. By adding the time dimension, the three periods
unite as one, so that in the here and now, all persons of
the whole world eventually become kind, merciful, and
peaceful at one time.
Furthermore, since sunyata is egoless, it enables one to
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