Buddhist-Meditation-Systematic-and-Practical

Dharmadhatu, which, in great sunyata, allows all
dharmas to play there together. The space of four or ten
directions and the three periods of time may be united or
separated, interlocked or interwoven at the meditator's
will, due to his mind's being sublimated in sunyata.
ii. The mystic gate of sovereign power in connection
with all the dharmas. As oneself is sunyata, so are others;
as one lacks self, others also lack it. Whenever the self
is avoided, the power of the mystic gate is opened: one
is in all; all may be in one, also; one is behind all; all
may be behind one, also; the small is in the great; the
great may be in the small, also; the low is in the high;
the high may be in the low, also. Thus all elements,
beings, and things are identified together. A universal
identification forms an unlimited and ultimate freedom.
(Some of the hippies who ask for "freedom" are
lazy—unshaven, unwashed, unmarried (though enjoying
sex), taking drugs, etc. Such "freedom" is a kind of
suicide only. One who really wants true freedom should
lay great stress upon this meditation.)
iii. The mystic gate of the performance of manifestation,
either appearance or disappearance. When something
appears, it appears in sunyata, and when it disappears, it
disappears in the same sunyata. For example, ancient
scientists treated the atom as a superstition, but
Buddhists knew it quite well almost 2,500 years ago. It
is not a thing newly coming to Buddhists that the atom
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