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Buddhist-Meditation-Systematic-and-Practical

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completely, but sometimes fight with each other. There<br />

are no couples who totally love each other at every<br />

moment <strong>and</strong> place.<br />

When a woman is beloved <strong>and</strong> her lover waits for her<br />

outside, even the shadow of a tree moved by the wind<br />

seem to cause her lover to think that she is coming.<br />

After they marry, however, they forget their love, even<br />

when they are in the same room. Does the reflection in<br />

the mirror enter the mirror? When it disappears does it<br />

go out from the mirror? Both are delusions. Hence no<br />

action of any dharma either comes or goes.<br />

2. Meditating on Sunyata Conditions<br />

a. The Ten Mystic Gates. There are ten gates with<br />

wonderful manifestations taught by the Hua Yan School.<br />

I have omitted four of them, which are repetitions. One<br />

may meditate on the six gates of mystic manifestation as<br />

follows:<br />

i. The mystic gate of perfect yoga of the co-relation <strong>and</strong><br />

coexistence of all things in space <strong>and</strong> time. Since the<br />

nature of all dharmas is sunyata, every condition of<br />

every dharma is freely related, moves freely. This is like<br />

a great plain which does not belong to anyone—every<br />

person may amuse himself or herself there. Hence the<br />

"mystic circus" brings its lions, elephants, horses,<br />

monkeys, bears, dogs, <strong>and</strong> male <strong>and</strong> female performers;<br />

all may play there freely. Thus is it in the great<br />

862

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