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Buddhist-Meditation-Systematic-and-Practical

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only some functions of wisdom follow. One has to lay<br />

the most stress on knowing the truth of sunyata<br />

theoretically <strong>and</strong> to practice these methods diligently<br />

until the abstract sunyata becomes concrete realization.<br />

a. <strong>Meditation</strong> on the Four Negatives. In the<br />

Mahaparinirvana Sutra, the Buddha taught the four<br />

negative phrases. One should only use mind<br />

well-trained in samatha in its right attitude, <strong>and</strong><br />

carefully meditate clearly upon the following negatives:<br />

"Not born from a self,<br />

Not born from another,<br />

Not born from both,<br />

Not born without conditions."<br />

Take any thing or being <strong>and</strong> examine its ego or<br />

origin—a flower, for example. Does this flower have a<br />

self or ego or an origin? If so, in which part of it? In the<br />

seed? When the flower is opened we cannot see its<br />

seeds until it begins to fade. Is it the bud or the calyx<br />

before the bud—what is its ego? The flower has no self<br />

at all. Does the flower have its origin in the earth? Why<br />

do other parts of the earth have no flowers? Thus the<br />

flower is not born from things other than itself. Is the<br />

flower born from both—itself <strong>and</strong> the other? If each of<br />

the two cannot produce a flower, how can their totality<br />

produce one? Zero plus zero equals zero.<br />

However, a flower is produced—this is a matter of fact.<br />

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