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Buddhist-Meditation-Systematic-and-Practical

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the real consciousness inside. When delusion occurs<br />

from any outside objects such as a lovely woman,<br />

beautiful flowers, enchanting music, or delicious foods,<br />

one should think only that without one's mentalization<br />

through one's real consciousness, they are nothing. One<br />

should not pursue them. Let them pass.<br />

b. The second stage of this meditation is to rid oneself<br />

of the mentalizations within one's mind, keeping the<br />

view that the consciousness is the master who creates<br />

the mentalizations. If one's view always keeps to this<br />

right truth, such mentalizations will vanish. For example,<br />

when one remembers the taste of good food, this event<br />

is only the mentalization, which may cause the person to<br />

again pursue the good food. When one retains one's<br />

view of the truth, one will not again pursue the good<br />

food.<br />

c. The third stage of this meditation is to rid oneself of<br />

both parts: mentalization-objects within the<br />

consciousness, <strong>and</strong> also the view of the subjective<br />

master. One keeps only the entity of consciousness in its<br />

natural totality, without the functions of the two parts.<br />

When the mental objects inside the consciousness are<br />

meditated away <strong>and</strong> the view of the master is absorbed<br />

into the entity of consciousness, one attains self-witness<br />

to the true consciousness. One then has no obstacles<br />

caused by false function of the mind.<br />

d. The fourth stage of this meditation is to get rid of the<br />

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