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Buddhist-Meditation-Systematic-and-Practical

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4. The sixth consciousness is equivalent to the scientific<br />

term "mind." In Hinayana this is the main consciousness<br />

<strong>and</strong> contains the seventh <strong>and</strong> eighth; thus Hinayana does<br />

not admit any other consciousness.<br />

5.The first five consciousnesses are the<br />

eye-consciousness <strong>and</strong> that of the ear, nose, tongue, <strong>and</strong><br />

body respectively.<br />

Usually in the Idealist school there are three<br />

transformations of consciousness, but the word<br />

"transformation" is actually here a wrong term. It is just<br />

as the auditory nerve or optic nerve is not "transformed"<br />

from the plexus. They all belong to one nervous system.<br />

The consciousness is not a form, <strong>and</strong> so it cannot have a<br />

transformation. However, it has different functions, <strong>and</strong><br />

those are thus divided in the three yanas into six, eight,<br />

or nine, all for the sake of convenience.<br />

6. Delusions of the Consciousness<br />

In the Idealist school, it is said that one's false delusions<br />

are made by the consciousness according to the<br />

following processes:<br />

a. The eight consciousnesses are called the kings of<br />

consciousness, from which one thinks of subordinate<br />

dharmas. The consciousness is subjective <strong>and</strong> the<br />

dharmas are objective. Human beings usually cling to<br />

the objective dharmas, whether loving them or hating<br />

them, but forget subjectivity. Hence many sorrows<br />

854

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