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Buddhist-Meditation-Systematic-and-Practical

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through living a wrong life in which they commit<br />

immoral acts, <strong>and</strong> then think of meditation. They<br />

practice this a little <strong>and</strong> so relax, again become strong,<br />

commit unwholesome deeds, experience strain, <strong>and</strong> so<br />

on. <strong>Meditation</strong> is not meant for this.<br />

3. The third is a mistake which seems to occur most<br />

among lay people. They often have no wise guru to<br />

guide them <strong>and</strong> so do not receive instructions, without<br />

which there is no proper experience. Instead of<br />

practicing with the help of a good teacher, these people<br />

just read books <strong>and</strong> try to get all the information from<br />

them. In this way meditation is not regarded as religious,<br />

but instead is often taken up with concern for bodily<br />

well-being. Without a guru, without instructions, <strong>and</strong><br />

with wrong aims, such meditation is without foundation<br />

(see Appendix III, A).<br />

4. Other people think that meditation is only a<br />

psychological matter. With this idea they do not care for<br />

the development of correct sitting, such as the<br />

cross-legged lotus position, <strong>and</strong> they know nothing of<br />

the seven conditions for posture in meditation. These<br />

are important, so I give them briefly in order from the<br />

bottom of the body to the top (see also Ch. VII, F):<br />

a. Legs crossed <strong>and</strong> folded in the lotus posture<br />

(padmasana);<br />

b. H<strong>and</strong>s placed in the lap, their position (mudra)<br />

varying according to the meditation practiced;<br />

53

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