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Buddhist-Meditation-Systematic-and-Practical

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John Morley (1838-1923) said, "It is not enough to do<br />

good; one must do it the right way." One should have a<br />

passionate love of the right <strong>and</strong> a burning hatred for the<br />

wrong. Buddha has helped us distinguish the two by<br />

setting up the Eightfold Right Path, which we should<br />

practice without doubt or laziness; <strong>and</strong> not merely in<br />

word, but in deed. The eight are:<br />

a. Right view<br />

b. Right thought<br />

c. Right speech<br />

d. Right conduct<br />

e. Right livelihood<br />

f. Right zeal<br />

g. Right remembrance<br />

h. Right meditation<br />

These eight right paths are based upon the ten virtues<br />

<strong>and</strong> identification of all the vinayas, while their opposite<br />

eight are caused by the twenty-six evils. For instance,<br />

one who does not kill animals should not work for a<br />

restaurant where animals are killed daily. One should<br />

choose a good livelihood, such as being a teacher,<br />

bookseller, doctor, <strong>and</strong> so on. In this way one follows<br />

right livelihood.<br />

Many scriptures of the Hinayana <strong>and</strong> Mahayana teach<br />

us all these dharmas; we should follow the good ones<br />

<strong>and</strong> reject the bad. Thought <strong>and</strong> action should be<br />

identified.<br />

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