Buddhist-Meditation-Systematic-and-Practical

Among the 100 dharmas mentioned, some do not
directly relate to good and evil. There are eight dharmas
of consciousness, eleven of form, twenty-four not
associated with the consciousness, and six dharmas of
non-created elements. Only in the fifty-one dharmas of
mental functions are found the distinctions between
good and evil. Among the fifty-one, five (sarvatraga) of
general mental functions and five of special mental
functions do not directly relate to good and evil. The
rest are given below.
1. The Eleven Good Dharmas:
a. Belief
b. Energy
c. Shyness
d. Shame
e. Non-covetousness
f. Non-hatred
g. Non-ignorance
h. Mental Calmness
i. Vigilance
j. Equanimity
k. Non-injury.
All these dharmas should be practiced wholeheartedly.
Among the thirty-seven dharmas leading to Bodhi, Lord
Buddha taught several classifications, one of which is
the four right diligences. He emphasized, first,
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