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Buddhist-Meditation-Systematic-and-Practical

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whole system of transmutation, arranged in an orderly<br />

fashion, may be found only in this appendix. Through<br />

study of it, one may clearly see the steps involved <strong>and</strong><br />

directly attain the realization of Buddha-wisdom, if the<br />

method is followed properly. I present here the<br />

crystallization of my knowledge, practice, <strong>and</strong><br />

experience.<br />

There are seven stages in the practice of transmuting the<br />

human consciousness into the Buddha's<br />

wisdom—anuttara-samyak-sambodhi.<br />

A. Distinguishing Good from Evil <strong>and</strong> Practicing<br />

Good<br />

In most ethical systems, there seems to be no certain<br />

st<strong>and</strong>ard defining good <strong>and</strong> evil, which led Isaiah to say:<br />

"Woe unto them that call evil good, <strong>and</strong> good evil; that<br />

put darkness for light, <strong>and</strong> light for darkness; <strong>and</strong> put<br />

bitter for sweet, <strong>and</strong> sweet for bitter." (Isaiah 5:20).<br />

Buddhism, however, has methodically distinguished the<br />

two <strong>and</strong> classified them scientifically, thus enabling one<br />

to know the difference between good <strong>and</strong> evil. A<br />

<strong>Buddhist</strong> who has gained the first two knowledges (of<br />

hearing <strong>and</strong> thinking) can be freed from confusing good<br />

<strong>and</strong> evil in his or her own consciousness.<br />

Though this distinction is taught both in Hinayana (75<br />

dharmas) <strong>and</strong> Mahayana (100 dharmas), the latter<br />

classification is preferred, as it is more refined.<br />

843

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