Buddhist-Meditation-Systematic-and-Practical

never even dreamed of by the followers of Mahayana
and Hinayana.
To further our study of the distinction discussed above, I
must state that though sperm may have some
correspondence with the wisdom-drop, they are utterly
different. The former is a product of the sorrow of lust
and belongs to ignorance, while the latter is produced by
the wisdom of sunyata and is marked by knowledge.
When one is initiated into Vajrayana, one is born from
Dorje Chang and the guru in oneness. The original
Buddha-nature of the meditator's sunyata-nature is
drawn out, brought into the guru's body, and passes
through his median channel to the vajra during the
guru's practice of vajra-love. It is sent to the dakini's
womb, and through her double bliss, a wisdom-child is
born. This is an infant Buddha-body. After the initiation,
the real Buddha-body is united with the newborn
Buddha-body. The wisdom-drop is a crystallization of
the Buddha's wisdom and great compassion. No egoism
or lustful sorrow remains.
All the above factors—energy (inner air), channels, and
drops—form the Buddha-body, which is not only
materialized, but also harmonized with the truth of
non-ego, or sunyata. They are three in one and one in
three. When the sunyata nature covers all the sunyata
conditions, they are in the Buddha-body of the
Dharmakaya. When it functions and manifests the
conditions of sunyata, this is the Sambhogakaya or
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