Buddhist-Meditation-Systematic-and-Practical

have lustful thoughts?" If a selfish thought arises, think,
"Would a Buddha still have selfish thoughts?" When
evil thought is cut off, evil action cannot take place. In
this way one not only accomplishes bodily
transformation, but also achieves a Buddha-mind. How
practical is the anuttarayoga!
We may pursue the distinction between human pride
and the Holy Pride of Buddhahood. Human pride is a
sorrow. If a good person is proud of the numerous
merits he has accumulated, he or she could be born in
the asura realm, but not in the heavens. It is human
pride when the false guru demands, "You are a great
sinner and I am the only Buddha in this world. You
must offer me your wife, daughters, and maidservants as
my dakinis; and your land, houses, fields, and gardens
as my property." Human pride always accompanies lust,
anger, ignorance, and egotism, while Buddha-Pride
accompanies selflessness, sunyata, compassion, and
precept-keeping. The two must be clearly distinguished.
As I have said, the yogi's surroundings—the mandala of
the Buddha-body—should also be visualized in accord
with the above three conditions. In addition, the
symbolism of each part of the mandala should be
understood. Just as one's body has been personified in
Buddhahood, one's hermitage should be sublimated into
the Buddha's mandala. The diamond of wisdom is its
foundation; the eight divisions of the Path are its pillars;
the Four Noble Truths are the four precious gates;
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