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Buddhist-Meditation-Systematic-and-Practical

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Nowadays, people have deep interest in discussing truth,<br />

but little faith in practice. Hence I will introduce these<br />

subjects frankly, accurately, <strong>and</strong> clearly.<br />

An adumbration should be inserted here before setting<br />

forth the statement of anuttarayoga to complete the<br />

whole system of the Tantric doctrines concerning the<br />

Buddha-body.<br />

A. Kriya Yoga<br />

When one is practicing the Kriya Yoga, one frequently<br />

associates with male <strong>and</strong> female Buddhas, bodhisattvas,<br />

<strong>and</strong> gods who are bodhisattvas. Just as a child always<br />

copies the actions of his parents, the practitioner<br />

imitates the manner <strong>and</strong> appearances of Buddhas. The<br />

meditator should not consider himself or herself as a<br />

sinner lacking the entity of Buddhahood. To greatly<br />

deepen one's irreversibility from Buddhahood, one is<br />

taught to practice these eighteen methods daily:<br />

1. To purify sin, enabling the meditator to be close to<br />

Buddhas.<br />

2. To ask the Buddha of Buddha-department to purify<br />

misdeeds of body.<br />

3. To ask the Lotus-Buddha to purify sc<strong>and</strong>als caused<br />

by speech.<br />

4. To ask the Vajra-Buddha to purify wickedness<br />

conceived in the mind<br />

5. To wear the Vajra-armor to protect the pure body.<br />

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