Buddhist-Meditation-Systematic-and-Practical

twenty-four channels stemming from the left and right
major channels. Secretly, there are five Buddhas'
palaces in the five wheels; most secretly, there is the
permanent and quiet holy light realm of the
Dharmakaya, arising from the median channel. Hence
very powerful gods and Buddhas are in the body.
Mencius said, "Where there is the meritorious quality
within, it manifests itself without." The embodiment of
a real Buddha in a person constitutes all the inward
qualities of a Buddha, as well as all the signs of a
Buddha. Hence every merit of one's savior-nature
manifests itself as vividly as the nose on one's face. The
position of consequence of Buddhahood is achieved
when one has attained the thorough realization of
Buddha-personification both within and without. One
then is undoubtedly a real Buddha with all the inward
qualities and outward signs. The last four forms achieve
the great conditions of a Buddha-body, and only the
details of its adornment are left. This is the last
connection, as all adornments are perfectly visualized,
and is thus called "Buddha-body Perfection." Then there
is nothing left; this is the end of the connection between
the fourth and fifth forms.
A savior-Buddha is called "the King of the Revolving
Wheel of Dharma." All great merits and virtues
accumulated appear as the thirty-two remarkable
physical characteristics. These are the adornments of the
Buddha-body. They are:
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