Buddhist-Meditation-Systematic-and-Practical

elates the four enlightened realms, causing arhats and
pratyeka-buddhas to feel their samadhis are insufficient
to attain samyak-sambodhi, and the bodhisattvas and
Buddhas to bless the meditator as their true inheritor.
Furthermore, all these four different sizes of vajras are
in a permutable connection with one another. When
heart vajra is extended to body vajra, mentality and
materiality are identified. When the vajra is extended to
the hermitage, subjectivity and objectivity are identified.
When it is extended to Dharmadhatu vajra, the
garbhadhatu and the vajradhatu are identified.
Taking any one of the vajras, all the others encircle it
and they are interwoven.
Bodhicitta, the unconditional compassion of the
Dharmakaya; the unlimited merits of all gods, gurus,
yidams, dakinis, and protectors in the hermitage; the
thirty-two forms of the incarnations of the
Buddha-body—all function with the heart vajra.
When one considers the body vajra, the other three are
integrated with it. The more one emphasizes the
negation of one's human body, the better is the
Buddha-body and the interrelations of all the vajras.
Thus, the bodies of all the beings mentioned above are
permuted and identified, and there is neither any
Buddhahood to be achieved nor any sentient being to be
saved.
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