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Buddhist-Meditation-Systematic-and-Practical

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obstacles along the eight-fold noble paths!"<br />

If you see some paper with words on it, take it <strong>and</strong> put it<br />

in a higher place with this idea: "May these words be<br />

used in Buddhism to manifest the truth!" For this reason,<br />

such pieces of paper should not be stepped on. When<br />

one sees paper of the same color as one's yidam, then<br />

think: "Oh, this is my yidam's color, <strong>and</strong> certainly<br />

should not be trampled underfoot."<br />

If one is in a car or bus, visualize the vehicle as rolling<br />

forward on Dharma-wheels, <strong>and</strong> causing no harm or<br />

injury to anyone. From my own practice, I have a story:<br />

I was a professor of two colleges, one in the North <strong>and</strong><br />

one in the South of the city. When I took the bus to go<br />

from one to the other, I would sit down <strong>and</strong> visualize as<br />

I have described, while inwardly repeating OM MANI<br />

PADME HUM, the wheels of the vehicle becoming the<br />

revolutions of the mantra. As I did this, I concentrated<br />

my mind on mercy, thinking that not even a small ant<br />

should suffer under the wheels.<br />

One day, travelling in this way, I met a professor of<br />

biology <strong>and</strong> started to converse with him. I forgot to<br />

repeat the mantra, but soon after, I distinctly heard a<br />

heavenly voice, "Why do you not repeat the mantra?"<br />

Hurriedly recollecting myself, I had barely repeated it<br />

twice when I heard the screeching of brakes <strong>and</strong> the<br />

cursing of the driver. An old person had stepped into the<br />

road <strong>and</strong> nearly been run over. As it was, the victim<br />

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