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Buddhist-Meditation-Systematic-and-Practical

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The subject matter of this appendix is to be found in all<br />

three yanas, but in the Vajrayana it is called "Inductive<br />

Yoga" <strong>and</strong> in Chan, "Daily Life Chan." We may<br />

conveniently call both by our common title which has<br />

become quite well-known now.<br />

Daily Life Chan is yoga in the position of consequence,<br />

but Inductive Yoga is found in all three "C"'s. Even in<br />

Hinayana <strong>and</strong> Mahayana, the practitioner should<br />

integrate all the affairs of everyday life into his yoga<br />

practice. Among persons with no religion, the main<br />

thing in life is money <strong>and</strong> how, with that money, to<br />

acquire great wealth. The religious man is different. For<br />

him, time is most important <strong>and</strong> all his time is spent in<br />

religious work, except when resting between his<br />

meditations; <strong>and</strong> even rest-periods should be utilized to<br />

complement the meditation. In this subject we should<br />

first know the principle <strong>and</strong> after that the practice.<br />

A. Principle<br />

This first part is a guide from which one may know how<br />

to take all the various affairs of daily life <strong>and</strong> bring them<br />

into a yogic discipline.<br />

1. From his wisdom of hearing <strong>and</strong> thinking, the yogi<br />

should establish the <strong>Buddhist</strong> philosophy of life <strong>and</strong> of<br />

the universe, <strong>and</strong> no other thoughts should be allowed to<br />

mix with this one, centered on <strong>Buddhist</strong> principles.<br />

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