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Buddhist-Meditation-Systematic-and-Practical

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eautiful if expiation is complete but as a repulsive old<br />

leper-woman if the sins have to be further confessed.<br />

d. Most Secretly. The holy light of one's meditations<br />

will be clear blue or white if the evil deeds are<br />

confessed, but dull in color if not.<br />

5. Practice of Confession<br />

One must be instructed in the visualization of<br />

Vajrasattva by a teacher. He will tell one that the deity<br />

should be visualized on the head of the meditator. After<br />

reciting one's faults earnestly <strong>and</strong> with tears, one asks<br />

the deity, "I have confessed my evil deeds. May I be<br />

successful in my meditations <strong>and</strong> from you gain purity."<br />

Then one's own faults <strong>and</strong> the misdeeds of others are<br />

visualized as gathered in the body, <strong>and</strong> all the body<br />

seems black <strong>and</strong> slimy with this mass of sins. From his<br />

heart, with the Hundred-Syllable Mantra, some nectar is<br />

seen, which passes out of his vajra to shower down the<br />

median channel of the meditator. All the blackness <strong>and</strong><br />

dirt ooze from the body <strong>and</strong> pass away from it,<br />

seemingly in the form of urine, perspiration, <strong>and</strong> wind,<br />

leaving it clear <strong>and</strong> fresh.<br />

The mantra of Vajrasattva should, like every other<br />

incantation, be imparted by a guru, though we give its<br />

meaning here for meditative purposes:<br />

1. OM VAJRASATTVA SAMAYA—Calling his name<br />

754

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