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Buddhist-Meditation-Systematic-and-Practical

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prohibitive in character since they forbid certain acts.<br />

b. Inwardly. Actions committed against the bodhisattva<br />

samvara silas, <strong>and</strong> as these are so positively formulated,<br />

one's faults lie in failing to do good, <strong>and</strong> thus not saving<br />

others.<br />

c. Secretly. This is found only in Vajrayana, <strong>and</strong><br />

concerns the precepts applying to the third initiation.<br />

d. Most Secretly. Offences against the Four Conditions<br />

of the Dharma-nature.<br />

2. The Four Kinds of Power in Confession<br />

a. Outwardly. This is kept by the "Power of Fear" <strong>and</strong> is<br />

similar to the power of common persons who think, "If I<br />

do a certain thing again, then this or that punishment<br />

will result." One should maintain such a fear. It is still<br />

useful, as it will eventually enable the meditator to<br />

destroy the evil he fears.<br />

A powerful spirit once wanted to subdue<br />

Padmasambhava <strong>and</strong> so appeared as a layman in front<br />

of the great yogi. He asked the sage, "What do you<br />

fear?" Padmasambhava replied, "I fear sins (in Tibetan:<br />

sdig-pa)." That spirit then reappeared in the form of a<br />

sdig-pa (a scorpion with nine heads <strong>and</strong> one tail). Seeing<br />

this, Padmasambhava stretched out his left h<strong>and</strong> <strong>and</strong><br />

lifted up the monster, which may still be seen in images<br />

of the great guru.<br />

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