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Buddhist-Meditation-Systematic-and-Practical

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Removing the topmost jewel, he began to take out<br />

the various objects covered by the rice of the top<br />

receptacle, saying, "The objects that one offers are<br />

not fixed, <strong>and</strong> anything may be given which is not an<br />

impurity or a poison."<br />

Taking out a tiny black bottle, he said, "This is<br />

called 'Fairy Medicine,' but I like to offer it as its<br />

shape is the same as the nectar flask of the<br />

Long-Life Buddha (Amitayus)."<br />

Mr. Chen then scooped the rice into one basket <strong>and</strong><br />

the various objects he placed in a second container.<br />

Next, a head-necklace was taken off the outside of<br />

one ring. "This," the yogi explained, "is offered to<br />

the dakini <strong>and</strong> when I change these objects—every<br />

month or so—it is given to make some small girl<br />

happy. Then there is this small globe of the world<br />

which I also include, as the stanza says that the<br />

whole world is offered."<br />

It is best to change all the rice with each offering,<br />

leaving only a few grains to show the continuity of the<br />

guru's grace. Afterwards, this rice should not be taken<br />

by the yogi making the offerings, but may be given to<br />

beggars or to animals. Even if one cannot change all the<br />

rice, it is necessary to use at least two-thirds of new<br />

grain.<br />

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