Buddhist-Meditation-Systematic-and-Practical

mind and thus disturb one's practice.
c. Most Vajrayanists have taken many initiations and
therefore many yidams are possible for them. A devoted
practitioner may want to choose a definite yidam and he
should do this according to what he thinks is suitable for
his temperament. I, too, have taken many wangs and
after each one I found its meditation suitable for my
practice, and therefore I was worried as to which deity
to choose as yidam. At last I dreamed of the Karmapa,
who instructed me to go to him; otherwise, he would
depart for Lhasa. I went to him immediately and with
his advice I settled this problem. I told him that I had
practiced this and that yidam and got good results with
all of them. The Karmapa said, "I shall see what is best
for you." The next morning he told me what he had seen.
Then in my dreams I saw that deity embracing a
boy—and that boy was me. Since then, I have not
changed my tutelary god (Yidam).
d. One may ask a guru who has supernormal powers;
then he may settle which is the disciple's yidam in a
dream or by his meditative light. This last way is the
best and highest.
Relationship with the yidam:
Suppose one chooses Tara as yidam, then one must
always visualize oneself as Tara when practicing the
sadhanas of other deities. Not only this, the relationship
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