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Buddhist-Meditation-Systematic-and-Practical

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on the eighth stage <strong>and</strong> as they listen to the preaching of<br />

the Sambhogakaya Buddhas, come directly to the third<br />

initiation of anuttarayoga practice. This they can do<br />

because they have the Dharma-patience of the Non-born.<br />

But, by the Buddha's grace, on this earth the st<strong>and</strong>ards<br />

have been reduced, <strong>and</strong> he has set forth the Hinayana<br />

<strong>and</strong> the Mahayana within the Diamond Vehicle.<br />

In the first case, the eighth stage is very hard to realize,<br />

<strong>and</strong> when one has it, this very special patience is one of<br />

the accompanying merits. Where there is such complete<br />

sublimation, the Vajrayana may very well be studied.<br />

Here, we are not in such a heaven, but by the blessings<br />

of Gautama Buddha we may practice Vajrayana if we<br />

have settled all the preparations in due order, even<br />

though we are not eighth-stage bodhisattvas. Of course,<br />

we may use the Mahayana sunyata sublimation, but<br />

going along in this way will take a very, very long time<br />

to complete Perfect Enlightenment. Using the Vajrayana,<br />

time will be shortened as our methods are more direct.<br />

By mantra, mudra <strong>and</strong> other Vajrayana devices, we may<br />

in this life directly touch the Great Perfection.<br />

Ten stages are recognized in exoteric Buddhism, but<br />

above these lie some other special stages in which the<br />

four voidnesses <strong>and</strong> the four blisses are identified. Even<br />

though one has not passed the Mahayana stages, but is<br />

very wise <strong>and</strong> diligent in practice, then Full<br />

Enlightenment may be won, though every stage may not<br />

be seen very clearly. Which way one proceeds depends<br />

707

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