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Buddhist-Meditation-Systematic-and-Practical

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must one get the appropriate abhiseka from Japan or<br />

will the corresponding Tibetan wang (i.e., of<br />

yogatantra) suffice? (See Ch. XII, E.)<br />

All the meditations, mantras <strong>and</strong> mudras of the third<br />

yoga are available from Tibet <strong>and</strong> there is no need to<br />

ask the Japanese for them. But we should remember that<br />

more stress is laid on this yoga in Japan, while in Tibet<br />

it is neglected. If one can find a learned guru in the<br />

Tibetan tradition who has read the Tripitaka, he will<br />

know these sutras <strong>and</strong> the meditation-rituals deriving<br />

from them, <strong>and</strong> will certainly be able to impart their<br />

tradition to you. On the other h<strong>and</strong>, it will be easy to get<br />

it from Japan with detailed instructions, <strong>and</strong> if one is a<br />

Chinese, there is the possibility of getting these<br />

practices from either tradition.<br />

There was one Tibetan guru, Palpung Khyentse<br />

Rinpoche (1890-1946), who emphasized the importance<br />

of the Japanese yogatantra practices very much. He<br />

established a hermitage for their practice <strong>and</strong> asked<br />

monks to carry them out for the good of all dead<br />

persons. They are easily saved with the power of the<br />

third yoga by the Buddha Vairocana <strong>and</strong> for this<br />

purpose are given a confession of sins <strong>and</strong> a ritual for<br />

the dead.<br />

C. PROBLEMS OF PRACTICE<br />

1. As to formulating one's own vows: should these<br />

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