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Buddhist-Meditation-Systematic-and-Practical

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We should judge in this matter according to knowledge<br />

<strong>and</strong> doctrine rather than by birth, etc. If we rely only on<br />

archaeology to solve this question, then it is a problem<br />

concerning history but not religion.<br />

Did not the Buddha give the example of a man wounded<br />

by an arrow? A wise man when wounded does not ask<br />

whether it came from the East or from the West, or what<br />

sort of arrow it is, he only wants to get rid of it. The<br />

thing is first to get the arrow out, the arrow of all our<br />

troubles.<br />

If there is some difference in this matter—let it be, I<br />

cannot decide.<br />

2. What are the interrelations between the four<br />

initiations <strong>and</strong> the four yogas? Are the four<br />

initiations practiced separately for the Maha-, Anu<strong>and</strong><br />

Ati-yogas?<br />

There are four initiations in anuttarayoga but not in the<br />

other three lower yogas. The latter, practiced in the<br />

Eastern Vajrayana tradition, have initiations similar to<br />

the five small initiations given in the first initiation of<br />

anuttarayoga. The difference is that the former are<br />

concerned with the five Buddhas in the peaceful dhyana<br />

mudra whereas the latter have different subjects (holy<br />

water, vajra, crown, bell, <strong>and</strong> name). The former never<br />

have Buddhas in heruka-form.<br />

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