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Buddhist-Meditation-Systematic-and-Practical

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distinguished.<br />

In my opinion, even though there were two persons, by<br />

their thought they might be made one. Though the<br />

records do seem to be of different persons living many<br />

years apart, still Nagarjuna by tradition lived a very long<br />

time. (Western scholarship usually distinguishes<br />

Nagarjuna the philosopher living about 150 C.E. <strong>and</strong> the<br />

Siddha Nagarjuna living about 700-800 years later.)<br />

Also Nagarjuna is recorded as having passed away in<br />

the moon samadhi which is the symbol of sunyata in<br />

Mahayana <strong>and</strong> of the bodhicitta in Vajrayana. It is also<br />

well-known that the first Nagarjuna taught Mahayana<br />

sunyata philosophy while the second instructed in the<br />

lower Tantras. So we see that the teachings of these two<br />

are not opposed but are a progressive course of training.<br />

In fact, when we review the philosophy, realization <strong>and</strong><br />

long life, they seem to belong to one <strong>and</strong> not to two<br />

people, for the scholar <strong>and</strong> the practical meditator are<br />

complementary.<br />

Another reason we might give is that Nagarjuna went to<br />

the Palace of the Dragons <strong>and</strong> got the Avatamsaka Sutra,<br />

a canon which is called esoteric-in-exoteric work. We<br />

see here the actual marriage of outer <strong>and</strong> hidden<br />

doctrines within a single sutra connected with<br />

Nagarjuna's name. It is therefore difficult to say that<br />

different Nagarjunas founded the Madhyamika <strong>and</strong><br />

Vajrayana schools.<br />

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