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Buddhist-Meditation-Systematic-and-Practical

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Buddhahood—but not, of course, hold to pride in<br />

worldly things. One should have the Great Pride of the<br />

Buddha's character of Great Purity, Great Wisdom, <strong>and</strong><br />

Great Compassion. This is an excellent part of the<br />

Buddha's teachings: he encourages you to become a<br />

Buddha like himself. The founders of other religions<br />

have not said that you should become the equal of<br />

themselves or of this or that god whom they worship.<br />

Nor indeed have these gods encouraged their followers<br />

to gain a position equal to their own, but the Buddha<br />

constantly urges us to become Buddhas. If we always<br />

hold to this excellent Pride, it will result for us in much<br />

happiness. Suppose we meet an enemy <strong>and</strong> we keep the<br />

Pride of Buddhahood, our attitude is naturally to want to<br />

save him <strong>and</strong> not to have hatred for him. So all this is<br />

very good.<br />

4. Great Ignorance<br />

Ordinary ignorance means that one is stupid or dull.<br />

However stupid such a person may be, he still has some<br />

worldly wisdom of discrimination while he is awake.<br />

But in sleep, the brain stops much of its functioning <strong>and</strong><br />

this is a condition of extreme ignorance. In the<br />

Vajrayana, there is a method to practice even during<br />

sleep, <strong>and</strong> so gain the light of the Dharmakaya. The<br />

degree of ignorance at that time is very high but is<br />

transmuted into the Great Light of the Dharmakaya, <strong>and</strong><br />

for this reason we speak of Great Ignorance.<br />

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