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Buddhist-Meditation-Systematic-and-Practical

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Buddha. The emphasis on ethical conduct in this life<br />

<strong>and</strong> the lack of speculation about after-death states<br />

are both admirable. Next best among the great<br />

religions to act as foundation for Buddhism is<br />

Hinduism. Perhaps 50% of its teachings may be<br />

acceptable to <strong>Buddhist</strong>s <strong>and</strong> some of its ideas such<br />

as reincarnation <strong>and</strong> its doctrine of karma, have<br />

something in common with <strong>Buddhist</strong> teachings,<br />

though the latter are still in many ways different,<br />

being much clearer <strong>and</strong> more precise. Coming to<br />

Christianity regarded as a basis, only 25% of its<br />

doctrines could be acclaimed as even approximating<br />

to useful truth. So many doctrines have been<br />

developed by the Church which are quite opposed to<br />

<strong>Buddhist</strong> principles, <strong>and</strong> overlie, indeed obscure,<br />

some of the original teachings of Jesus which<br />

<strong>Buddhist</strong>s can endorse—such as the good Sermon<br />

on the Mount. If we consider the case of Islam,<br />

almost everything there would be rejected by<br />

<strong>Buddhist</strong>s—it would perhaps be the poorest basis<br />

for <strong>Buddhist</strong> growth." (The writer thought that<br />

perhaps the one common point might be the<br />

emphasis on giving in both these religions.<br />

Almsgiving, one of the duties of a good Muslim, is<br />

also stressed as the beginning of the way in<br />

Buddhadharma, as an easy spiritual means to open<br />

the heart, as in the triad preached to lay-people in<br />

<strong>Buddhist</strong> countries: dana, sila, samadhi (in the<br />

sense of dhyana).)<br />

669

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