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Buddhist-Meditation-Systematic-and-Practical

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secret function by which it has skillfully arranged a<br />

religion as preparation for the final liberation taught in<br />

Buddhism. In all countries, a religion of<br />

heaven-<strong>and</strong>-man yana is found, wherein some aspects of<br />

the Truth are taught. By practice of these religions one<br />

may gain some insight into small parts of the Truth,<br />

leading thereby to an underst<strong>and</strong>ing of the complete<br />

Truth of the Dharmakaya as taught by the Buddha.<br />

<strong>Buddhist</strong>s, in fact, by knowing their own religion well,<br />

see that the other faiths—all those in the whole universe,<br />

are not incompatible with the Dharma but are bases<br />

upon which it may st<strong>and</strong> <strong>and</strong> grow.<br />

Readers will remember our definition of a<br />

heaven-<strong>and</strong>-man yana. Such a teaching tells people how<br />

to lead a good life here, so as to gain heaven in the next<br />

birth <strong>and</strong> thus avoid the torments of hell. Our book is for<br />

the West, <strong>and</strong> the heaven-<strong>and</strong>-man yana established<br />

there is Christianity, so this religion is the preparation<br />

for our Dharma in those l<strong>and</strong>s.<br />

Every religion has its own pride, <strong>and</strong> each one says,<br />

with varying degrees of emphasis, that it is the only way<br />

to salvation. The question is whether these religions are<br />

ever justified in making such statements. In the past,<br />

when communications were difficult <strong>and</strong> slow between<br />

different parts of the world, each religion could make its<br />

claims more or less unchallenged by the others. Now the<br />

position is very different, <strong>and</strong> besides this, the study of<br />

comparative religion is pursued in many places. In this<br />

661

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