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Buddhist-Meditation-Systematic-and-Practical

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wonderful or disturbing things seen or heard there. Find<br />

out where are the nearest shrines, temples, <strong>and</strong> churches,<br />

either existing now or just ancient ruins. Notice the<br />

presence of large <strong>and</strong> flourishing trees, <strong>and</strong> also look for<br />

dead trees, specially marked stones, or peculiarly<br />

twisted or outst<strong>and</strong>ing rocks. As these things may<br />

indicate the presence of tree <strong>and</strong> earth spirits, offerings<br />

should be made to them to start with so that they are<br />

pleased. Also offerings should be made to the gods<br />

worshipped in the temples, churches, etc., <strong>and</strong> one<br />

should also make sure what the religion locally<br />

predominant is. Then, another consideration not to be<br />

forgotten is the history of the building—this should be<br />

carefully investigated.<br />

If all signs are favorable <strong>and</strong> one decides to meditate<br />

there, then one may make a vow not to go outside<br />

certain boundaries. One must ask the gods of the four<br />

directions to witness that "This is my northern boundary,<br />

etc." When, perhaps after many years of practice, one<br />

wants to go outside these boundaries, it is proper to<br />

inform these gods first. If one's patron or other visitor<br />

comes <strong>and</strong> wants to enter the boundaries, then it is<br />

customary in Tibet for the yogi to leave a white stone<br />

outside—as a sign that he has informed the four great<br />

kings <strong>and</strong> then they will also protect the visitor.<br />

This concludes the instructions for meditating in new<br />

surroundings.<br />

656

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