Buddhist-Meditation-Systematic-and-Practical

Enlightenment before us. Always make one's speech
soft and gentle; then, one encourages loving-kindness to
develop in others. When others are in some distress or
suffering illness, ask after them and pray that they may
recover.
The Pure Land School has given many examples of this
sort of action. Many are also found in Nagarjuna's
Prajnaparamita Sastra. These matters depend on us. If
we really have the desire to do them, we may find many
things, and certainly there are many examples to
stimulate us in Buddhist literature. We may, therefore,
correct our ignorance of the practical methods in the
three paramitas, if we truly wish to do so.
5. How can one be saved from the effects of
unskillful actions by the belief in and praying to a
savior? How is the doctrine of karma affected by
such a belief?
There are really two questions here and they concern the
Buddhist teaching of karma more than meditation. I
shall answer them together.
Many people think of causation by karma too narrowly
and rigidly, so that the bad must be punished and the
good rewarded. This is, of course, quite right, but one's
ideas should not be limited to this. In the universe no
one person stands alone and unconnected; on the
contrary there are many fine interrelations which are not
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