Buddhist-Meditation-Systematic-and-Practical

e. Now comes the time to renounce one's work. Whether
it is the husband or the wife who goes out to earn money,
until now practicing only in spare time, it is proper now
to give up one's job. Completely renounce one's family
contacts and go away to live in solitude. If one wishes,
and if this is possible, one may become a bhiksu (or
bhiksuni) or else remain a lay-yogi (or yogini). At any
rate, the outer renunciation to family, property, money,
and such things must be comparatively complete. So far
we have only dealt with the renunciation of outward
things.
f. Inwardly, it is now the right time to renounce many
things: the desires for good, long sleep, desire for
expensive and beautiful clothes, and for all other
attractive and artistic objects.
g. Secretly, renounce the signs which sometimes delude
people into thinking that they are progressing in
meditation. Renounce: lights (nimitta), the quietness of
mind (false samatha of drowsiness), some joyful
feelings (piti), and such experiences. Give up also views
which are false because they are misleading.
h. The fourth of these inward renunciations is the Most
Secret. At this stage one should renounce: the
supernormal powers, the Hinayana nirvana, the four
virtues of nirvana (according to Mahaparinirvana Sutra:
permanence, joy, self, and purity) until one succeeds in
gaining the Non-abiding nirvana (see Ch. V, C, 6).
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