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Buddhist-Meditation-Systematic-and-Practical

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<strong>and</strong> then he should practice regularly, neither doing too<br />

much, nor too little.<br />

A quick person, quick by nature, may pick up this book,<br />

read it, practice hastily, get some signs, think that he has<br />

realized that meditation, <strong>and</strong> then stop, which, again, is<br />

very bad.<br />

The worst mental trouble is perhaps the discouragement<br />

of one who has tried to practice without having made<br />

the preparations or having the necessary patience. A<br />

person like this may shrug his shoulders <strong>and</strong> say, "I<br />

have tried <strong>and</strong> got nothing!" If one is too earnest in the<br />

beginning, then practice is easily ab<strong>and</strong>oned after a<br />

short time.<br />

The right course of action is to practice <strong>and</strong> progress<br />

step by step, from the bottom to the heights. If it is<br />

possible, get a good guru who can give sound advice<br />

from his own experiences. An accomplished teacher<br />

will make one see clearly exactly what the Way is; he<br />

will choose suitable meditations <strong>and</strong> through his grace<br />

one will come to see the Buddhas, bodhisattvas, <strong>and</strong> the<br />

gods.<br />

Day by day, one may increase one's practice—but not<br />

too quickly. The great yogi Milarepa said:<br />

"Practice slowly, gain sambodhi quickly.<br />

Practice singly, gain dakini duly.<br />

Practice basically, gain samadhi loftily."<br />

635

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