Buddhist-Meditation-Systematic-and-Practical

The third sort of puja is the "secret" one. Here the puja
is held while in union with one's yogic consort in the
third initiation. This is a very wonderful vajra-love
accomplishment, but is not possible unless one is very
well practiced. Suppose that one is performing with a
dakini the puja of the Buddha of Long Life. One should
then visualize in the female reproductive organ (the
lotus), a mandala. In this mandala is seated White Tara,
the object of worship. In one's own body in the
head-wheel is a mandala with Amitayus, the Buddha of
Long Life, at its center. This Buddha pours out from the
vessel he holds many streams of nectar which pass
down the median nerve to the male organ (in the Tantras
called the vajra) and in the action of vajra-love this
offering of nectar is sent to White Tara. This secret puja
may be performed for the benefit of the yogi and yogini
or its merits may be transferred to a patron.
The puja called "most secret" is the fourth. This occurs
on the occasion of a meeting between an Enlightened
Chan Master and his disciple. At this time, if the
disciple sees by the guru's grace the Hua Tou (or Gong
An) on which he has been working, then this puja is
well-performed. Full Enlightenment is the highest puja
here.
Do not think that puja is just like a boy playing, though
even the outward puja may be done with a noble
purpose while unaccompanied by samatha. The other
three kinds are certainly worthy of our attention and
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