Buddhist-Meditation-Systematic-and-Practical

to the bhiksus who also practice the Great and the
Diamond Ways, "I am a pure bhikkhu—you are not!"
Even if monks from China or Tibet are senior to them in
ordination, the Southern monks do not worship them as
they would their own mahasthaviras (Great Elders).
Such small-minded but greatly proud bhikkhus must
mend their manners and reduce their pride! Even if they
try to learn the other yanas, they will never be able to
gain a good understanding of them while such conceit is
present. To learn, one has to be humble.
Such monks as this in the Theravada should know that
other countries have their bhiksus, with equally good
ordinations, bowls, and robes, even though these may be
a little different in shape and style. Did not that great
Indian bhiksu, Bodhidharma, bring with him the bowl
and outer robe of Lord Buddha himself to China? These
revered relics are still in the monastery of the Sixth
Patriarch of the Chan School. Every monastery has a
special bowl and robe that belonged to its founder, as a
symbol of the holy transmission. One very good bhiksu
is chosen as the custodian of these treasures.
Narrow-minded Theravadins should take note of such
things.
Even though there were not so many who are so proud,
still, if there were only reverence among all Buddhists, I
should not have to say this. I do say it because there are
now a few bhiksus in England and America, and they
may, knowing these facts, avoid narrow sectarianism
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