Buddhist-Meditation-Systematic-and-Practical
Buddhist-Meditation-Systematic-and-Practical Buddhist-Meditation-Systematic-and-Practical
was dead. Heaven was no doubt pleased with such a venerable teacher. j. If one worships Amitabha, then one gains birth in his Pure Land. There are three conditions for this: i. Complete faith in the saving power of Amitabha's merits. ii. An intense desire, almost will, to gain birth there. iii. Practice of the meditations described, conjoined with a realization of sunyata and a development of the bodhicitta. (See Ch. XI, D.) All three are connected with an inward reverential attitude and an outward worship, in the form, for instance, of prostration. On the subject of pride and worship, Mr. Chen had some further comments: Some Theravada bhikkhus have the idea that they alone are the true disciples of the Buddha, and with this pride they do not revere the bhiksus of China and Tibet who are also bodhisattvas and may, moreover, be followers of the Vajrayana. It is true that the robe worn by the monks of the Southern Buddhist tradition more nearly resembles that worn by the Buddha than do the red robes of Tibet or those of China, but this matter seems to be another source of pride for the Theravadins. With the two prides of name and of robe, they sometimes say 624
to the bhiksus who also practice the Great and the Diamond Ways, "I am a pure bhikkhu—you are not!" Even if monks from China or Tibet are senior to them in ordination, the Southern monks do not worship them as they would their own mahasthaviras (Great Elders). Such small-minded but greatly proud bhikkhus must mend their manners and reduce their pride! Even if they try to learn the other yanas, they will never be able to gain a good understanding of them while such conceit is present. To learn, one has to be humble. Such monks as this in the Theravada should know that other countries have their bhiksus, with equally good ordinations, bowls, and robes, even though these may be a little different in shape and style. Did not that great Indian bhiksu, Bodhidharma, bring with him the bowl and outer robe of Lord Buddha himself to China? These revered relics are still in the monastery of the Sixth Patriarch of the Chan School. Every monastery has a special bowl and robe that belonged to its founder, as a symbol of the holy transmission. One very good bhiksu is chosen as the custodian of these treasures. Narrow-minded Theravadins should take note of such things. Even though there were not so many who are so proud, still, if there were only reverence among all Buddhists, I should not have to say this. I do say it because there are now a few bhiksus in England and America, and they may, knowing these facts, avoid narrow sectarianism 625
- Page 609 and 610: discuss it. c. Diseases Caused by P
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- Page 629 and 630: Chapter XVII CONCLUSION A. Mr. Chen
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- Page 641 and 642: Appendices APPENDIX I QUESTIONS AND
- Page 643 and 644: (pratityasamutpada). Also, we shoul
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- Page 651 and 652: first sila, then samadhi (in the se
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- Page 657 and 658: g. Another benefit is that one gets
- Page 659: At that time I was living in a cave
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- Page 665 and 666: then how should this be done? (See
- Page 667 and 668: feel it is their duty to help one w
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was dead. Heaven was no doubt pleased with such a<br />
venerable teacher.<br />
j. If one worships Amitabha, then one gains birth in his<br />
Pure L<strong>and</strong>. There are three conditions for this:<br />
i. Complete faith in the saving power of Amitabha's<br />
merits.<br />
ii. An intense desire, almost will, to gain birth there.<br />
iii. Practice of the meditations described, conjoined<br />
with a realization of sunyata <strong>and</strong> a development of<br />
the bodhicitta. (See Ch. XI, D.)<br />
All three are connected with an inward reverential<br />
attitude <strong>and</strong> an outward worship, in the form, for<br />
instance, of prostration.<br />
On the subject of pride <strong>and</strong> worship, Mr. Chen had<br />
some further comments:<br />
Some Theravada bhikkhus have the idea that they alone<br />
are the true disciples of the Buddha, <strong>and</strong> with this pride<br />
they do not revere the bhiksus of China <strong>and</strong> Tibet who<br />
are also bodhisattvas <strong>and</strong> may, moreover, be followers<br />
of the Vajrayana. It is true that the robe worn by the<br />
monks of the Southern <strong>Buddhist</strong> tradition more nearly<br />
resembles that worn by the Buddha than do the red<br />
robes of Tibet or those of China, but this matter seems<br />
to be another source of pride for the Theravadins. With<br />
the two prides of name <strong>and</strong> of robe, they sometimes say<br />
624