Buddhist-Meditation-Systematic-and-Practical
Buddhist-Meditation-Systematic-and-Practical Buddhist-Meditation-Systematic-and-Practical
From a "little" mistake about the silas of the highest Vehicles in Buddhism comes a great deal of trouble. 5. Many Westerners do not see the point of prostration before the shrine of a Buddha or in front of one's teacher. Since they are unaccustomed to this, please explain the value of this practice. (See also Appendix II, B.) In this question we are still concerned with pride. What is the main reason for prostration? To cure the sorrow of pride. You ask for the benefits from this practice, and I give them here in order: a. To reduce the sorrow of pride. b. To please one's guru by showing respect for him. This means that a disciple has humility. c. When he is happy with you, the guru will, from his grace, give you many meditation instructions, particularly in the Tantras. There are many such special, secret instructions which are never imparted even upon the occasion of ordinary wangs, but only when the guru sees in a disciple earnest faith and deep devotion. When I was with Gangkar Rinpoche, even though we were living in the same monastery, both in the morning time and in the evening, I went to worship him. I never failed to do this. Now, sadly, he has died. My guru, 616
seeing at that time my faith in him, put himself in a very deep concentration and then gave me his bestowal. When I worshipped him, it was always done with deep devotion and very slowly. The yogi rose from his seat and demonstrated. "Those who are in a hurry or who make prostration out of habit and without deep faith, just do it like this." Standing, he very rapidly raised his hands to his forehead, slid them down to his chest, dropped down onto his hands and knees, bringing his forehead to the ground. Then he rose without straightening his back, dropped to the ground again; the third time he did it was even more perfunctory. "With real reverence," Mr. Chen then said, "Worship slowly. You saw," he said, addressing the transcriber, "how I made obeisance to Dhardo Rinpoche when he came to my hermitage." The transcriber did indeed see that Mr. Chen's act was one of true devotion, performed slowly and mindfully. His hands were raised above the head (signifying the body), brought to the throat (speech), and then lowered to the chest (mind). In this way, all three parts of the personality are employed in showing one's reverence. The prostration was made slowly. Mr. Chen's arms, from the elbows to the hands, were completely on the ground. This is the "small" type of prostration. Mr. Chen resumed: 617
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- Page 641 and 642: Appendices APPENDIX I QUESTIONS AND
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seeing at that time my faith in him, put himself in a very<br />
deep concentration <strong>and</strong> then gave me his bestowal.<br />
When I worshipped him, it was always done with deep<br />
devotion <strong>and</strong> very slowly.<br />
The yogi rose from his seat <strong>and</strong> demonstrated.<br />
"Those who are in a hurry or who make prostration<br />
out of habit <strong>and</strong> without deep faith, just do it like<br />
this."<br />
St<strong>and</strong>ing, he very rapidly raised his h<strong>and</strong>s to his<br />
forehead, slid them down to his chest, dropped down<br />
onto his h<strong>and</strong>s <strong>and</strong> knees, bringing his forehead to<br />
the ground. Then he rose without straightening his<br />
back, dropped to the ground again; the third time he<br />
did it was even more perfunctory. "With real<br />
reverence," Mr. Chen then said, "Worship slowly.<br />
You saw," he said, addressing the transcriber, "how<br />
I made obeisance to Dhardo Rinpoche when he<br />
came to my hermitage." The transcriber did indeed<br />
see that Mr. Chen's act was one of true devotion,<br />
performed slowly <strong>and</strong> mindfully. His h<strong>and</strong>s were<br />
raised above the head (signifying the body), brought<br />
to the throat (speech), <strong>and</strong> then lowered to the chest<br />
(mind). In this way, all three parts of the personality<br />
are employed in showing one's reverence. The<br />
prostration was made slowly. Mr. Chen's arms, from<br />
the elbows to the h<strong>and</strong>s, were completely on the<br />
ground. This is the "small" type of prostration. Mr.<br />
Chen resumed:<br />
617