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Buddhist-Meditation-Systematic-and-Practical

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you happy!" We all laughed.<br />

To answer these twenty questions, I have tried to<br />

classify them with the particular sorrow which is<br />

their source. We shall find that they may be grouped<br />

under three of the Five Sorrows (see Ch. VIII, F).<br />

Because none of these questions stem from anger<br />

<strong>and</strong> all of them are concerned with doubt, for their<br />

classification only three remain: pride, lust, <strong>and</strong><br />

ignorance. Under these categories we shall find it<br />

easy to review them.<br />

A. Questions Stemming from the Sorrow of Pride<br />

1. What are your instructions for those who desire to<br />

meditate but have no guru to guide them? How can<br />

they choose suitable meditations? (See Ch. II, A, 3).<br />

Fundamentally, Buddhism is a religion of law. Its<br />

philosophy is based on this; it is not a system that<br />

encourages the glorification of persons <strong>and</strong> certainly it<br />

actively destroys superstitions.<br />

The Buddha has many times spoken of those<br />

Enlightened ones known as pratyekabuddhas (Solitary<br />

Illumined Sages). They have achieved their<br />

Enlightenment without a guru <strong>and</strong> in the absence of a<br />

Perfect Buddha (Samyaksambuddha). They have<br />

worked out their salvation through reflection upon the<br />

twelve-fold links of the chain of causation<br />

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