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Buddhist-Meditation-Systematic-and-Practical

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Bhante sits silently upon his chair <strong>and</strong> listens as the<br />

work proceeds—he is the Vajrayana." Then the yogi<br />

said, turning to the transcriber, "You have much<br />

work: you write, you type, <strong>and</strong> often have come here<br />

yourself to correct the chapters. Your exertions for<br />

the good of this book correspond to the Mahayana.<br />

And as for myself," said Mr. Chen, both humble <strong>and</strong><br />

smiling, "I am the Hinayana. I just talk to make you<br />

happy! I am like a Hinayana boy in his hermitage,<br />

sometimes doing a little meditation, but most of the<br />

time just playing!"<br />

Mr. Chen paused <strong>and</strong> then added: "You have come<br />

from so far <strong>and</strong> go <strong>and</strong> I do indeed thank you for<br />

such hard work. I have had nothing to do, only to<br />

talk."<br />

Although this book comes from my own words, I am far<br />

from being a holy person. Readers should take note of<br />

what Confucius said in this matter: "One should go<br />

according to the words, <strong>and</strong> not by the person who<br />

utters them." So if the words themselves are good, <strong>and</strong><br />

they bring about some good in this world, that is the<br />

main thing, for I myself have no realization; these words<br />

are all the fruits of others' realizations. What I have said<br />

in these talks is sometimes my own opinion, but the<br />

wisdom of the ancient sages' experiences substantiates<br />

my words. As for my own ideas, I do not claim that<br />

these are infallibly right, <strong>and</strong> the readers of this book<br />

should choose by their own wisdom what is really the<br />

594

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