Buddhist-Meditation-Systematic-and-Practical

Vajrayana, one always holds too strictly to this, it may
hinder one's progress. For example, Tsong Khapa and
many Chan masters did not take dakinis or practice the
third initiation yogas—thus they failed to achieve the
eminence of Padmasambhava. To hold to formal rules
after sublimation in the Mahayana is the obstacle of
propriety. Some teachers dare not take a dakini for fear
of criticism by their own disciples or supporters.
c.The Obstacle of Small Enlightenment
Accomplishment. This is a block to Full Enlightenment.
If one manages to gain a little supernormal power,
develops facility in a few dhyanas, finds many disciples
to worship one, or is asked because of one's eloquence
to preach—all these are examples of this obstacle. In the
biographies of the patriarchs of the Tian Tai School,
many have, towards the ends of their lives, confessed
that they had not been able to win the Highest
Enlightenment just because they had achieved the
limited eminence of being learned teachers.
I have also had some experiences of this obstacle. An
unidentified voice once told me in my meditation that in
a certain place buried under the earth there was a golden
Buddha-image. I did not investigate this matter since,
after all, a golden image is a small thing to
discover—what should I do with it?
On another occasion, a god of the earth told me that
inside a certain hill, there was a golden chicken with
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