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Buddhist-Meditation-Systematic-and-Practical

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ut one should be very careful about what drugs one<br />

takes in the first place.<br />

iii. As a result of the mantras of non-<strong>Buddhist</strong>s. On<br />

account of this danger one should not make unnecessary<br />

contact with them, nor argue with them, nor, of course,<br />

do them any harm. This sort of malady should be cured<br />

by asking one's guru for his advice.<br />

iv. As the fruit of karma. For instance, a person dies<br />

after having been bitten by a mad dog. But why did that<br />

particular person meet that particular mad dog? This<br />

may be a karmic result. Similarly, why are some people<br />

born as idiots, or others degenerate into mental<br />

imbalance? The <strong>Buddhist</strong> realizes that in such cases it<br />

may be a heavy karma fruiting in a terrible way.<br />

6. Particular Obstacles in <strong>Meditation</strong><br />

a. The Obstacle of Mercy. Usually this quality is a<br />

virtue, but it may become an obstacle, as the story of<br />

Savaripa shows. This guru, one of the Eighty-four<br />

Accomplished Ones of Tantric practice, had two sisters<br />

<strong>and</strong> both were his partners in yoga. One of them was in<br />

the habit of taking small parasites from her guru's body<br />

<strong>and</strong> eating them. Now Savaripa had a disciple, Maitripa,<br />

who had the obstacle of mercy: to begin with, he<br />

thought, "He has taken his two sisters to wife <strong>and</strong> that is<br />

bad enough. But now one of them destroys these poor<br />

small creatures by eating them alive." However,<br />

575

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