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Buddhist-Meditation-Systematic-and-Practical

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stage, one may practice in daily life.<br />

4. After the previous stage, one acquires supernormal<br />

powers. When these are reduced in Chan nature <strong>and</strong><br />

everything is done quite naturally <strong>and</strong> purely, then one<br />

attains the Full Enlightenment of Chan.<br />

As we saw, some people have the idea that Chan (being<br />

etymologically derived from Sanskrit dhyana), is a<br />

common meditation. To show that this is far from being<br />

the case, I offer some Gong An (koan) stories:<br />

Once Ma Zu was meditating in his hut while his guru<br />

Nan Yue sat outside <strong>and</strong> seemed to be polishing a brick.<br />

When Ma Zu finally asked him what he was doing, the<br />

guru replied: "Making a mirror." At this Ma Zu<br />

expostulated, saying that mirrors can never be made<br />

from bricks. His guru rejoined, "Buddhas can never be<br />

made by meditation." Ma Zu, discouraged, asked,<br />

"How?" Nan Yue said, "If the carriage does not go,<br />

should you strike the carriage or the oxen?" Ma Zu<br />

replied, "The oxen."<br />

Therefore, Chan is not just meditation.<br />

Again, there is the example of Lin Ji <strong>and</strong> his guru<br />

Huang Bo. The latter, making his rounds among his<br />

disciples, came to Lin Ji, who at that time was only a<br />

young monk. Lin Ji was lying down asleep on his bed.<br />

His guru knocked three times with his staff on the bed.<br />

547

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