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Buddhist-Meditation-Systematic-and-Practical

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First, Tathagata Chan of holy instruction;<br />

Second, Patriarchal Chan of pointing out the<br />

essence;<br />

Third, "Offspring Chan" of opportunity <strong>and</strong> function;<br />

<strong>and</strong><br />

Fourth, Multitudinous-s<strong>and</strong>s-of-the-Ganges Chan of<br />

mouth.<br />

This system is according to the prophecies of the<br />

ancient gurus. They have indicated that the highest<br />

Chan must pass through the feet of the offspring <strong>and</strong><br />

that after these five lines of transmission there will be<br />

multitudes who know about Chan. In my opinion this is<br />

not praise but blame. It does not mean that Chan<br />

realization has pervaded everywhere, but refers to<br />

widespread Chan of learning but not realizing. Today, it<br />

is like this; multitudes of ordinary people like the s<strong>and</strong>s<br />

of the Ganges can speak of Chan: boys, girls—all of<br />

them.<br />

Our yogi's face was serious <strong>and</strong> his tone of voice<br />

expressed great concern.<br />

Each of the four types of Chan mentioned above is<br />

liable to be mistaken in a particular way. For instance,<br />

in Tathagata Chan, "xin"—meaning in this context<br />

"heart" or "essence," as it does in the Vajrayana—is<br />

taken instead to mean "mind." This leads to confusion<br />

of Chan with the Idealist <strong>and</strong> Tian Tai schools.<br />

541

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